BJT，21. 1. 2. 1.Aniccam，Pali Canon，S.22. 1. 2. 1.
雜一經，會编一經。
但與BJT，21. 1. 5. 9. Nandikkhaya I - Destruction of
Interest I，Pali Canon，S22. 1. 5. 9. 較為接近
Sa&yutta Nik&ya
Division III - Khandhaka
Book 21 - Khandha Sa&yutta
Section 1 - The Root Fifty
Chapter 2 - Anicca (Dutiyo)Vagga
Namo tassa bhagavato arahato samm& sambuddhassa
南北對照
第二 無常品〈Aniccavaggo〉
[一二] 第一 無常
(12) Aniccam - Impermanent
一
如是我聞。[爾時，世尊]在捨衛城……乃至……
〈BJT〉
I heard thus. At one time the Blessed One was living in
the monastery offered by An&thapi&&ika in Jeta's grove in
S&vatthi.
〈雜〉
如是我聞：一時，佛住舍衛國祇樹給孤獨園。
二
於此……乃至……【本句無依據原典】
〈BJT〉
From there the Blessed One addressed the monks:
〈雜〉
爾時、世尊告諸比丘：
三
「諸比丘！色是無常……乃至……
〈BJT〉
"Monks, matter was impermanent, in the past, will be i_
mpermanent in the future and also it's impermanent at pr_
esent.
〈雜〉
「當觀色無常，如是觀者，則為正見(1)；
PS:1 印順導師按：「見」，原本作「觀」。依『相應部』「蘊相應」
五一經，本經（二）「入虛相應」一經，及『論』義，均作「見」，
今改。
四~六
受是無常……想是無常……行是無常……識是無常。
〈BJT〉
"Monks, feelings, perceptions, intentions, and conscious_
ness were impermanent in the past, will be impermanent
in the future, and they are impermanent at present.
〈雜〉
正見者則生厭離，厭離者喜貪盡，喜貪盡者說心解脫。如是觀受、想
、行、識無常，如是觀者，則為正見；正見者則生厭離，厭離者喜貪
盡，喜貪盡者說心解脫。
七
諸比丘！有聞之聖弟子如是觀色、厭離色、厭離受、厭離想、厭離行
、厭離識，厭離而離欲，離欲而解脫，解脫即生解脫智，即知：生已
盡、梵行已立、所作已辦、更不受後有。」
〈BJT〉
"Monks, the noble disciple seeing it thus turns from mat_
ter, turns away feelings, turns from perceptions, turns fr_
om intentions, and turns from consciousness. Turning, is
calmed and released. Knowledge arises I am released, bi_
rth is destroyed, the holy life is lived to the end and I kn_
ow there is nothing more to wish."
〈雜〉
如是比丘！心解脫者，若欲自證，則能自證：我生已盡，梵行已立，
所作已作，自知不受後有」。
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請問上面經文中漢譯的"不受後有"在英譯中並沒有出現，
不知有沒有法友知道巴利文中的真正文義？
"不受後有"的英翻沒有出來？
Re: "不受後有"的英翻沒有出來？
birth is destroyed = 我生已盡 = 不受後有
-
dhammadhatu
- 文章: 2
- 註冊時間: 2006-01-21, 08:00
- 來自: 台北,Brisbane
- 聯繫:
"自知不受後有"英譯
自知不受後有knowing that there is no more becoming!