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"不受後有"的英翻沒有出來?

發表於 : 2006-02-25, 10:26
Lumania
BJT,21. 1. 2. 1.Aniccam,Pali Canon,S.22. 1. 2. 1.
雜一經,會编一經。
但與BJT,21. 1. 5. 9. Nandikkhaya I - Destruction of
Interest I,Pali Canon,S22. 1. 5. 9. 較為接近

Sa&yutta Nik&ya
Division III - Khandhaka
Book 21 - Khandha Sa&yutta
Section 1 - The Root Fifty
Chapter 2 - Anicca (Dutiyo)Vagga

Namo tassa bhagavato arahato samm& sambuddhassa

南北對照

第二 無常品〈Aniccavaggo〉

[一二] 第一 無常
(12) Aniccam - Impermanent


  如是我聞。[爾時,世尊]在捨衛城……乃至……

〈BJT〉
I heard thus. At one time the Blessed One was living in
the monastery offered by An&thapi&&ika in Jeta's grove in
S&vatthi.

〈雜〉
如是我聞:一時,佛住舍衛國祇樹給孤獨園。


  於此……乃至……【本句無依據原典】

〈BJT〉
From there the Blessed One addressed the monks:

〈雜〉
爾時、世尊告諸比丘:


  「諸比丘!色是無常……乃至……

〈BJT〉
"Monks, matter was impermanent, in the past, will be i_
mpermanent in the future and also it's impermanent at pr_
esent.

〈雜〉
「當觀色無常,如是觀者,則為正見(1);

PS:1 印順導師按:「見」,原本作「觀」。依『相應部』「蘊相應」
五一經,本經(二)「入虛相應」一經,及『論』義,均作「見」,
今改。

四~六
  受是無常……想是無常……行是無常……識是無常。

〈BJT〉
"Monks, feelings, perceptions, intentions, and conscious_
ness were impermanent in the past, will be impermanent
in the future, and they are impermanent at present.

〈雜〉
正見者則生厭離,厭離者喜貪盡,喜貪盡者說心解脫。如是觀受、想
、行、識無常,如是觀者,則為正見;正見者則生厭離,厭離者喜貪
盡,喜貪盡者說心解脫。

七  
諸比丘!有聞之聖弟子如是觀色、厭離色、厭離受、厭離想、厭離行
、厭離識,厭離而離欲,離欲而解脫,解脫即生解脫智,即知:生已
盡、梵行已立、所作已辦、更不受後有。」

〈BJT〉
"Monks, the noble disciple seeing it thus turns from mat_
ter, turns away feelings, turns from perceptions, turns fr_
om intentions, and turns from consciousness. Turning, is
calmed and released. Knowledge arises I am released, bi_
rth is destroyed, the holy life is lived to the end and I kn_
ow there is nothing more to wish."

〈雜〉
如是比丘!心解脫者,若欲自證,則能自證:我生已盡,梵行已立,
所作已作,自知不受後有」。

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請問上面經文中漢譯的"不受後有"在英譯中並沒有出現,
不知有沒有法友知道巴利文中的真正文義?

Re: "不受後有"的英翻沒有出來?

發表於 : 2006-03-11, 00:53
samaya
birth is destroyed = 我生已盡 = 不受後有

發表於 : 2006-03-11, 08:00
shopping
本文已被板主Dogbert刪除。

說明:內容與主題無關。

發表於 : 2006-03-11, 08:14
shopping
本文已被板主Dogbert刪除。

說明:內容與主題無關。近來對於刪除離題的文章已經適度放寬,不過還是請法友注意主題重點,不要離題太遠,謝謝!

"自知不受後有"英譯

發表於 : 2006-03-28, 11:17
dhammadhatu
自知不受後有knowing that there is no more becoming!