修行的目的!應該是:
已於四聖諦三轉十二行生眼.智.明.覺。故於諸天.魔.梵.沙門.婆羅門聞法眾中。得出.得脫。自證得成阿耨多羅三藐三菩提。
所以似乎不應該用四聖諦去概括吧!
眼.智.明.覺,
應該如何詮釋才正確呢?
修行的目的!
>>因為法友提到苦滅聖諦,所以貼一些資料供參考
菩提尊者SN56.11
Now this, bhikkhus, is the noble truth of the cessation of suffering: it is the remainderless fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, non-reliance on it.
http://www.budsas.org/ebud/ebsut001.htm
巴利律'This, O Bhikkhus, is the Noble Truth of the Cessation of suffering: (It ceases with) the complete cessation of this thirst,--a cessation which consists in the absence of every passion,--with the abandoning of this thirst, with the doing away with it, with the deliverance from it, with the destruction of desire.
http://www.sacred-texts.com/bud/sbe13/sbe1312.htm
五分律:何謂苦滅聖諦。所謂愛斷無餘滅盡泥洹
四分律32:云何名苦盡聖諦。彼愛永盡無欲滅捨出要解脫永盡休息無有樔窟。是謂苦盡聖諦。
性空法師[四聖諦與修行的關係]P74:
苦滅聖諦者,即:於此渴愛息滅無餘. 棄捨.遣離.解脫.無著
>> 只想說一件事:若討論苦聖諦的苦,或苦集聖諦的苦集,苦滅聖諦的苦滅..,不能只憑自己的想法,應該要看看佛陀的說法,例如苦聖諦的苦就未必等同於苦受的苦,其餘的[聖諦]也是一樣,如果法友有空,可以把苦聖諦等的資料貼出,(淺見認為第一聖諦~苦聖諦很不能小看..)
菩提尊者SN56.11
Now this, bhikkhus, is the noble truth of the cessation of suffering: it is the remainderless fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, non-reliance on it.
http://www.budsas.org/ebud/ebsut001.htm
巴利律'This, O Bhikkhus, is the Noble Truth of the Cessation of suffering: (It ceases with) the complete cessation of this thirst,--a cessation which consists in the absence of every passion,--with the abandoning of this thirst, with the doing away with it, with the deliverance from it, with the destruction of desire.
http://www.sacred-texts.com/bud/sbe13/sbe1312.htm
五分律:何謂苦滅聖諦。所謂愛斷無餘滅盡泥洹
四分律32:云何名苦盡聖諦。彼愛永盡無欲滅捨出要解脫永盡休息無有樔窟。是謂苦盡聖諦。
性空法師[四聖諦與修行的關係]P74:
苦滅聖諦者,即:於此渴愛息滅無餘. 棄捨.遣離.解脫.無著
>> 只想說一件事:若討論苦聖諦的苦,或苦集聖諦的苦集,苦滅聖諦的苦滅..,不能只憑自己的想法,應該要看看佛陀的說法,例如苦聖諦的苦就未必等同於苦受的苦,其餘的[聖諦]也是一樣,如果法友有空,可以把苦聖諦等的資料貼出,(淺見認為第一聖諦~苦聖諦很不能小看..)
...
眼、智、明、覺,應是同一個意思,就是暸暸分明,如實知見。于四聖諦三轉十二行生眼、智、明、覺,也就是如實知見到苦是苦、集是集、滅是滅、道是道。
關于“三轉十二行”,一行禪師有深入細緻的開釋,我將之錄入上網,有興趣可參攷:http://owleyes.blogbus.com/logs/2005/08/1392925.html
關于“三轉十二行”,一行禪師有深入細緻的開釋,我將之錄入上網,有興趣可參攷:http://owleyes.blogbus.com/logs/2005/08/1392925.html