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Avuso
2017-11-28, 21:50
版面: 原始佛法討論區
主題: 此篇經文所說的時間長度
回覆: 3
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Re: 此篇經文所說的時間長度

個人看法: 於此經文中"百年、百百年、百千年、百百千年"這一整串只是形容詞 , 意思是很長很長...很長時間 ! 基於忠實譯經的態度 , 其實是可以直譯為"百年、百個百年、百個千年、百個百千年" 不必真的換算而成為 "百年(100)、萬年(100*100=10,000)、十萬年(100*1,000=100,000)、千萬年(100*100,000=10,000,000)" ....或許莊老師也視之為形容詞 ,而只是用符合國人說法而翻譯成" 百年、千年、萬年、十萬年"...是可以試著向莊老師求證!
Avuso
2016-08-13, 20:56
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-12

[12] Observe The Impermanence Of Mind-body As A Stranger (1st March 1959) If you can discern the impermanence of the refined mind-body, then you have the three wholesome roots(Tihetuka=i-e non-greed, non-hatred and non-delusion). In this life you can realize Nibbāna. If you are two rooted(without n...
Avuso
2016-08-07, 15:36
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-11

[11] Observe The Mind-Body With Pannā ( 28th Feb.1959 ) In this body only has mind and form (nāma-rūpa). Whatever you want to do is the mind. Whatever movement and action happening are accordingly to the order of the mind is form. You have to place a wise man between them. He can observe the mind a...
Avuso
2016-08-07, 15:31
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-10

[10] Looking For Nibbāna At The Right Place (no date) (Sayadaw gave a few talks on Nibbāna explaining with his own similes but this one without it. It's like a puzzle. But instead of thinking and speculation on Nibbāna better than to understand what Dukkha is like first. And then will appreciate Ni...
Avuso
2016-08-04, 23:49
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-9

[09] Nibbāna Is Near Not Far Away ( 15th December 1961) The Buddha talked about Nibbāna without anyone asking. He wanted to dispel people's doubts. Atthi Bhikkhave Nibbānam-Monks! Nibbāna exists. It's sure that Nibbāna exists. To arrive Nibbāna is start from sankhata. From conditioned to unconditio...
Avuso
2016-08-04, 23:43
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-8

[08] Samatha And Vipassanā ( 20th October 1961) (Sayadaw mentioned a monk named Asajit who was seriously ill. The Buddha went to see him and gave instruction for practice.) He had dukkha Vedanā and could not develop samādhi and in low spirit. The Buddha told him that in his sasana samādhi was not t...
Avuso
2016-08-01, 22:06
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-7

[07] The Four Arahants and an Ordinary Monk (19th October 1961) The first arahant contemplated on the 6-contacts (phassa)(The 6-sense objects contact with the 6-sense doors). The eyes meet the form feeling arise. Contact is phassa and feeling is Vedanā. He contemplated their impermanence, disenchan...
Avuso
2016-07-31, 17:21
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-6

[06] Satipatham Objects and the Contemplative Mind (16th September 1961) The Buddha gave a talk for 3 reasons. By requesting, not requesting by anyone and depending on the events and situations. Just by compassion gave a teaching without anyone request. This is nothing to do with suitable or unsuit...
Avuso
2016-07-23, 23:46
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-5

[05] The Continuation of Dependent Arising (15th November 1960) This body is the continuation of dependent arising from the 6-sense doors. If you know the arising phenomena will dispel annihilation. If you see the disappearing of phenomena dispel the stability view of permanence, knowing that the r...
Avuso
2016-07-23, 23:33
版面: 佛法資源
主題: Dhamma Talks by Mogok Sayadaw--Part 1
回覆: 12
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Dhamma Talks by Mogok Sayadaw--Part 1-4

[04] Nandaka's Exhortation (18th To 19th December 1961) [Note: Sayadaw based his talks from the suttas not necessarily the exact serial ways or took all of them as mentioned in the suttas. He only used the points in the suttas to explain the dhammas and about practice.] I condense the story of Nand...